The words of Jesus perform what they signify. In Naim, He touches the coffin on which the dead man is carried away: “Young man, I say to you, arise!” And the dead man sat up and began to speak. At Bethany, having prayed to His Father, He cried out in a loud voice: “Lazarus, come forth!” And the dead man came forth.
“And from that hour the disciple took her into his own.” That is, into his intimacy. We can translate: “in his home”, or literally: “in his possessions”. She is entrusted to him less as a woman to be protected than as a mother to be venerated. And even more secretly than his temporal abode, it is the abode of his heart that the beloved disciple opens to the Mother of his God. It is She who gives and he who receives. Origen said that “No one can receive the Spirit unless he has rested on the breast of Jesus and received from Jesus, Mary for his own mother”.
What sweetness of Jesus towards His Mother to give her as children, in the person of the beloved disciple, those for whom He sheds the blood of His redemption! What sweetness of Jesus towards the beloved disciple, in whom are represented all those who, near or far, will welcome the warnings of divine love, that He gave them for a spiritual Mother his own Mother! Behold, the tenderness of heart of the Mother of God will be poured out upon the misery of the children of Adam, behold, they will become brothers of Jesus, not only because they will have God as their Father through adoption, but also because they will have Mary for Mother through Her universal redemptive compassion.
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